yearofplenty

My Take on Ethics of Eating - More grace needed in current food debates

Last week I was a panelist on an Ethics of Eating event at Sante' restaurant in downtown Spokane and today's edition of the Spokesman Review has an article on what transpired. The in-person event, pictured above, was organized in response to a heated virtual debate on Facebook over the fact that Sante' serves foie gras. You can look on the Sante' Facebook page for a run down of the debate. Local TV news even did a story on it. Here's one of the critical comments posted on Faceboook:

You will never have our business/patronage because I now know you serve foie gras. And we will never recommend your restaurant to local friends or out of town guests. In fact, we will tell them about your inhumane offerings and I'm sure they will decide the same, as our friends are all animal caring people. In your quest to serve haute' cuisine and be a Cosmo restaurant, you have shown us that you have made unethical choices to seek your customers. With many other dining options, our money will be spent elsewhere. Shame on you for putting money above the suffering of ducks and geese.

I personally really enjoyed the event, especially hearing from Jeremy and other leaders in the Spokane sustainable food community. There were not any strident critics in the audience but there were some good questions from vegans about the justification for killing animals when other alternatives are available. I explained that I find those arguments a lot more compelling than I used to, although I am not yet convinced. I appreciated that the audience expressed a genuine desire to learn about food systems and the my fellow panelists responded with a gracious desire to inform and inspire people to learn more. I guess the big surprise was that the in-person event was such a pleasant dialogue compared to the rancor and bitterness of the online lobbing of accusatory grenades. The online ethical debate around food has taken on an almost religious character, with the puritans on one side and hedonists on the other.

This is one of the reasons I have been compelled to explore actual religious traditions around food. I have suspected that the religious-like debate around food systems might actually have something to learn from actual religious food practices. We've spent the last four months following kosher food laws and Orthodox fasting rules. We celebrated the end of the Orthodox Lenten fast last Saturday with the midnight Pascha service at Holy Trinity Orthodox church. 

I plan on writing extensively about what we have been learning but there is one aspect of the Pascha service that I found especially helpful for current debates around food. In the Orthodox church the fasting rules for Lent are very strict. On most days there is no meat, no dairy, no oil, no fish, no eggs, and no alcohol. On days where there is an evening celebration of the eucharist the strict rule is that you abstain from all food and drink until receiving the communion elements at the evening service. We followed these rules closely but there is a wide range of observance in the Orthodox church, with many loosely observing the rules and many not observing them at all. One of the ethical questions around these food rules in the Orthodox church is how to deal with the diversity of practice given an ethical ideal. This is the same question that faces locavores, slow-food advocates, vegan evangelists and the rest. 

At the Pascha service I learned how they deal with this diversity of practice as they prepare to gather around tables and celebrate the Paschal feast. Their approach is summed up in their reading of the famous sermon from St. John Crysostom which opens with these words:

If any be a devout lover of God,
  let him partake with gladness from this fair and radiant feast.
If any be a faithful servant,
  let him enter rejoicing into the joy of his Lord.
If any have wearied himself with fasting,
  let him now enjoy his reward.
If any have laboured from the first hour,
  let him receive today his rightful due.
If any have come after the third,
  let him celebrate the feast with thankfulness.
If any have come after the sixth,
  let him not be in doubt, for he will suffer no loss.
If any have delayed until the ninth,
  let him not hesitate but draw near.
If any have arrived only at the eleventh,
  let him not be afraid because he comes so late.

For the Master is generous and accepts the last even as the first.
He gives rest to him who comes at the eleventh hour
  in the same was as him who has laboured from the first.
He accepts the deed, and commends the intention.

Enter then, all of you, into the joy of our Lord.
First and last, receive alike your reward.
Rich and poor, dance together.
You who fasted and you who have not fasted, rejoice together.
The table is fully laden: let all enjoy it.
The calf is fatted: let none go away hungry.

When it comes to sharing in the abundant feast of lamb that follows the Paschal service they make no distinction between those who come first and those who come last, those who fasted strictly and those who didn't fast at all. (See Jesus' parable of the workers in the vineyard for the theological background to this.) My orthodox friends model this approach throughout Lent by not talking openly about their individual fasting practices so as to avoid pride and the divisions that it cultivates. In the midst of the most strict food rules I've ever encountered they somehow manage to offer grace instead of judgment. 

The fullness of the gospel expressed in the invitation to the table at the Paschal service can't be reduced to a simple lesson, but it does offer a provocative vision of what it looks like for a community to gather around food practices, which might be helpful for food activists filled with religious zeal for their cause:

Instead of identifying all the people (or chefs) that they'll never share a meal with, how about a grace-filled invitation to gather around the feast table, seeking community and relationships, knowing that these relationships are the foundation for more ethical practice.

Instead of exalting the puritans and hurling accusations at the unfaithful, how about an acknowledgement that we are all sinners caught up in a fallen food system. 

Instead of prideful proclamations of approved practices, how about a humble stance that lifts up ideals but avoids creating a culinary class system. 

I'm glad for the face-to-face gathering at Sante' last week. It felt like a generous invitation to gather around the table in the diversity of our practices to learn and grow together. I look forward to more such conversations.

Portlandia TV show offers hilarious look at locavores

This is funny.

Seattle Resident Takes Eating Local to a New Level - Backyard Squirrel Anyone?

In all of our local eating exploits it has never once dawned on me to trap and eat the squirrels that frolick in our back yard, but Melany Vorass in Seattle has done that and more. 

This according to the Seattle Times:

In a city that savors local food initiatives, allowing up to eight chickens and three goats in every back yard, Vorass is exploring new frontiers.

"I don't see any reason why we would object," chuckles City Council President Richard Conlin, prime mover of Seattle's locavore agenda. "From a public-policy standpoint it's an individual making a choice, and that's fine."

Her culinary innovation arose from frustration with the little gray critters that were camping out in her eaves. Her husband was already in the habit of trapping them and relocating them when she learned about British squirrel eating habits. 

In England, eating nonnative gray squirrels has been viewed as a way to save the indigenous red squirrel. Following a "Save a red, eat a gray!" campaign, some of London's finest restaurants started serving up the Yank transplants, according to The New York Times.

The Seattle Times article gives me the impression that either Vorass is quite a character or the reporter just couldn't resist poking fun at the quirky nature of the story. 

Choice passages from the article:

There's no denying squirrels are cute, Vorass says. "But so are cows."

Snails are the next challenge for Vorass. Instead of spending time and money trying to get rid of them, she says, "we could be eating the enemy." She collected and cooked some, and liked them enough to buy a terrarium for snail-ranching.

And finally this from the City Council president Richard Conlin

"There could be lots of people doing things we don't know about. The most important thing is be respectful of your neighbors. I mean, don't trap their cats and eat them."

She has a blog that gives the run down on how to dress a squirrel.

Most people will probably snicker at the article but others will take great afront to the practice. A 2010 article from the Guardian in the UK gives a taste of how some may respond as they describe the sale of squirrel meat at a grocery store run by Mr. Budgens:

The animal welfare group Viva accused Budgens of profiting from a "wildlife massacre".

Its founder and director, Juliet Gellatley, said: "If this store is attempting to stand out from the crowd by selling squirrel, the only message they are giving out is that they are happy to have the blood of a beautiful wild animal on their hands for the sake of a few quid."

One bit of advice from the Appalachia where squirrel eating is common: don't eat the squirrel's brain. The NY Times reported the following in 1997:

Doctors in Kentucky have issued a warning that people should not eat squirrel brains, a regional delicacy, because squirrels may carry a variant of mad cow disease that can be transmitted to humans and is fatal.

Although no squirrels have been tested for mad squirrel disease, there is reason to believe that they could be infected, said Dr. Joseph Berger, chairman of the neurology department at the University of Kentucky in Lexington. Elk, deer, mink, rodents and other wild animals are known to develop variants of mad cow disease that collectively are called transmissible spongiform encephalopathies.

In the last four years, 11 cases of a human form of transmissible spongiform encephalopathy, called Creutzfeldt-Jakob disease, have been diagnosed in rural western Kentucky, said Dr. Erick Weisman, clinical director of the Neurobehavioral Institute in Hartford, Ky., where the patients were treated. "All of them were squirrel-brain eaters," Weisman said. Of the 11 patients, at least six have died.

I think I'll pass on this latest locavore trend.

World Trade Organization Tells U.S. Consumers They Aren't Allowed to Know Food's Country of Origin

A recent ruling from the World Trade Organization has got me feeling like I need to initiate an "Occupy Your Grocery Store" movement. The WTO has declared that current U.S. food country-of-origin labeling laws for meat and produce are "illegal." Bloomberg News reports:

Canada and Mexico said the provisions impose unfair costs on their exports, reducing their competitiveness. Judges agreed that the policies meant beef and pork from Canada and Mexico were treated less favorably than the same U.S. products.

The article goes on the share the perspectives of farmers and industry insiders who lament that the program is "costly and cumbersome," and that the costs "far outweigh any benefits."

This may seem like an obscure, niche debate but I think it goes to the heart of the current crisis in food systems around the world. Industrialists insist that food is nothing more than a commodity that can be reduced to a product with nutritional content, a hunk of chemicals and proteins with a profit margin. In their ideal world a food item is not connected to anything--no farmer, no land, no community, no country, no watershed, no carbon footprint, no pesticide, no herbicide, no low-wage farm worker, nothing. The industrial food system is most efficient when the journey from farm to table is an undiscernable mystery, and the champions of this industry will keep pushing for more efficiency, as if it hasn't already been pushed too far.

I'm reminded of the John Muir quote from My First Summer in the Sierra where he observes: "When we try to pick out anything by itself, we find it hitched to everything else in the Universe."

The problem with the industrial vision of storyless food is that it defies the truth that it is, in fact, "hitched to everything else." It's hitched to the endangered thin-brown line of topsoil that covers the earth. It's often connected to lies and deception (See "Most honey you buy at the store isn't honey"). It's part of huge debates about water wars and environmental destruction (see California water wars). Beef often has a sordid web of connections to things like heavy metals, antibiotic residues, clandestine cloning, ammonia soaking, and even fatalities. 

Food is more "hitched" than most things which is why the move to further separate consumers from the origin of foods is so disturbing. 

Wendell Berry sums up the current conundrum of consumers when he writes about our troubling ignorance about the ways our consumer items are "hitched":

...the first thought may be a recognition of one’s ignorance and vulnerability as a consumer in the total economy. As such a consumer, one does not know the history of the products that one uses. Where, exactly, did they come from? Who produced them? What toxins were used in their production? What were the human and ecological costs of producing them and then of disposing of them? One sees that such questions cannot be answered easily, and perhaps not at all. Though one is shopping amid an astonishing variety of products, one is denied certain significant choices. In such a state of economic ignorance it is not possible to choose products that were produced locally or with reasonable kindness toward people and toward nature. Nor is it possible for such consumers to influence production for the better. Consumers who feel a prompting toward land stewardship find that in this economy they can have no stewardly practice. To be a consumer in the total economy, one must agree to be totally ignorant, totally passive, and totally dependent on distant supplies and self-interested suppliers.

Berry concludes, and I tend to agree, that the best way to respond to this situation is to nurture "prosperous local economies." According to Berry, "Without prosperous local economies, the people have no power and the land no voice." In other words, buying from local farmers and producers is the best way to know the story of the items we buy. Instead of relying on a beauracracy of labeling rules, he says we need to take things into our own hands and develop relationships with people. If enough consumers start moving in this direction, demanding meaningful knowledge about the items we buy, then maybe industry representative will take note and respond.

Supporting local farmers like Rocky Ridge Ranch that was featured in the Spokesman Review this weekend is a great way to take a step in this direction. The Spokane Public Market and the Millwood Winter Farmers' Market, 3-6pm on Wednesdays at the Crossing Youth Center are other options worth considering. Consider making local farmers and producers a part of this year' Christmas shopping plans. 

Girls Scouts Unveil "Locavore" Badge

Alongside Architecture and Water Fun badges, Girl Scouts can now get a Locavore badge by learning about local food and cooking up a meal with local ingredients. According to Alisha Niehaus, Executive Editor, Program Resources:

"All of our badges reflect what today’s girls said they wanted to know about -- girls are interested in what they eat and how it affects their health and the environment, so the Locavore badge gives them a chance to delve into those issues in their communities....Plus, what’s more fun than making your own food, and truly knowing it from farm to table?"

Neihaus points out that there is a strong history of food-related badges with the Girl Scouts, including a Canning badge from the 1920's. 

It might be time for the Boy Scouts to get with it and bring back their Beekeeping badge, (Go here to sign the petition) or their Poultry Farming badge. They already have a Gardening merit badge.

In another sign of the trend, a local Boy Scout chose to make a nice dual compartment compost bin for the Pumpkin Patch Community Garden as his Eagle Scout project. 

The heart of the local food movement is about developing a healthy connection to where your food comes from. It's hard for me to understand why some people are so concerned about it. It's as American as Girl Scouts, Boy Scouts, and apple pie (made from organic, locally grown apples). 

Is the local food movement bad for the poor?

I have an op-ed that will appear in tomorrow's Seattle Times titled, How the local food movement is helping solve the problem of world hunger. It was intended to be provocative so I expect/hope it will provoke some passionate responses from a variety of people in the food conversation. The gist of my argument is that it's inaccurate to say the local food movement is harming the world's vulnerable and hungry. (This seems to be the critique du jour of the locavore trend.) In fact, I argue, it is helping and holds great potential to address the issue of world hunger. 

It was hard to say all I wanted to say on the issue in 650 words or less so consider the following post as an extended-cut version of the op-ed, with more focus on the unfairness of the emerging critique of all things locavore. It is an edited (less sarcastic) version of what I posted earlier in the week.

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The local & sustainable food movement has been THE food phenomenon of recent years so it's not surprising that it has provoked a sizable backlash in defense of industrial food. What is surprising is the recent consensus among some that the local food movement is bad for poor people.

Charles Kenny got the ball rolling in last month's Foreign Policy Magazine. He calls the local and organic food movements "misguided, parochial Luddism" and is aghast that federal funds go to support farmers' markets. He writes:

...these First-World food fetishes are positively terrible for the world's poorest people. If you want to do the right thing, give up on locavorism and organics über alles and become a globally conscious grocery buyer. This should be the age of the "cosmovore" -- cosmopolitan consumers of the world's food.

The best way to help poor people eat well is to make healthy food cost less. But the more agricultural land we divert into lower-efficiency organic production, the higher the price of all food will climb. 

Judith Warner at Time followed suit last week with an article titled, The Locavore’s Illusions: As charming as it sounds, growing kale in your backyard won't solve the nation's food ills. She pushes back against the counter-cultural impulse in the movement that is suspicious of "the Man." She quotes a Joel Berg, executive director of the New York City Coalition Against Hunger, who tries to pull back the reigns on those trouble-making community gardeners that just want everyone to give chard a chance:

Sometimes thinking small and local — without an eye to the systemic and political — paves the way toward rollbacks of progressive policies that really work. Sometimes “The Man” can do a great deal of good, for example,when funding programs that add incentive dollars to SNAP benefits at farmers markets.

Josh Ozersky at Time joined the fray a couple days ago with an article titled, "In Defense of Industrial Food." Josh writes:

There are now 300 million Americans or so, and less space. If the barons of agriculture hadn’t engineered the monstrous phalanxes of corn that everyone is so aghast at, food would be more expensive, and a lot of poor people would be dying from starvation instead of courting diabetes.

Instead of actually engaging legitimate questions about the sustainability and health of the current industrial system, the new tactic is akin to picketing the local food co-op with signs that read: "CSA Subscribers Are Hurting Poor People."

The big picture here is that it's time for Congress to write the next Farm Bill and many people are concerned with the way that local and sustainable food activists are going to shape the debate. Kenny acknowledges that the current Farm Bill only designates 0.00025 percent of its funds for farmers' markets, but he is obviously concerned that they will have a greater influence on the next version. 

These latest criticisms are an evolution of the core argument in defense of industrial food over the last fifty years: There are billions of people in the world, and we can't feed them without intensive industrial agriculture. So the industrialists have for years promoted themselves as heroes of the poor, and given that logic, it's not surprising that those who oppose or question them are being characterized as enemies of the poor. 

The truth of food, agriculture, and world poverty is more complicated than any of us probably want to admit. The champions of organic and sustainable agriculture are loathe to acknowledge that Norman Borlaug and his Green Revolution have actually been instrumental in saving lives and feeding millions of hungry and vulnerable people around the world. And the industrial food complex is hesitant to acknowledge that its subsidies and intensive farming methods have destroyed land and markets, and as a result have trapped millions of people in poverty and made them dependent on handouts. For example, it may look like we are the models of compassion for shipping food aid to places like Haiti, but our cheap, heavily subsidized grains undercut local farmers' efforts to grow crops and sell them. 

To his credit Ozersky hints at this complicated picture:

I’m not saying that our industrial system is ideal, nor even sane, but to conflate industrial with bad is to suggest that we should all just go back to the land. Which, of course, can never happen.

OK, I'll agree to not conflate industrial with bad if you'll agree not to suggest those that aspire toward an alternative are enemies of the poor. 

Photo: Volunteers make preparations for our monthly Millwood food distribution with Second Harvest of the Inland Northwest.

The Other GDP - Gardening Domestic Product Worth Over 21 Billion In Homegrown Food

This week saw the final harvest of our garden. There is a small mountain of potatoes, tomatillos, green tomatoes, cucumbers, and spaghetti squash in the garage. It got me thinking about what the dollar value of this year's harvest and I came across this infographic at Mother Nature Network that puts the dollar value of home food gardening in perspective. 

The statistic that jumped out to me the most is that $2.5 billion invested in home gardening resulted in $21 billion worth of fruit and vegetables. To put it more simply, for every $2.50 invested in home gardening we harvest over $20 worth of food. They calculate it more precisely and estimate that on a per household basis, the average home garden translates into $530 worth of fresh goodness.

The Rise of Foodie Class Warfare

I am working with another publication to publish an article with a similar theme so I'm pulling the plug on this post until that one is published. Sorry about that. Stay tuned

"Project Hope" in Spokane Teaching At-Risk Youth Urban Gardening & Life Skills

Project Hope is a great model program in Spokane teaching at-risk teens life skills through urban gardening, backyard chickens, farmers' markets, and landscaping. Project Hope was initiated by a group in the west central neighborhood, with Salem Lutheran Church as a key sponsor. It's yet another example of how churches are leading the way in these kinds of earthy outreach endeavors. Here's a recent TV report

Time to Sign Up for a Winter CSA with Rocky Ridge Ranch

Gary and So Angell from Rocky Ridge Ranch are offering a 20-week winter CSA starting the first week of November and going up to Christmas. After a break it starts back up the first week of March and goes through the end of May. You can sign up for a produce & eggs program ($35/week) or a variety meats program ($65/week). Email Gary at info (at) rockyridgeranchspokane (dot) com for more info or call 509-953-0905. They will deliver weekly at Millwood on Wednesdays and at South Perry on Thursdays. Gary wrote a blog report about how the winter CSA growing season works. 

I feature Gary and So in the book and highly recommend their program. You may have come across products from Rocky Ridge Ranch at Sante' restaurant and the Rocket Market. 

Picture: So Angell tending to lettuce in the middle of winter last year.