yearofplenty

Thoughts for a New Year - Make Time, Defy Expectations, Consider Limits

I stumbled across a few articles this week that offer some helpful thoughts on the New Year.

Anne Lamott offers some good advice at Sunset Magazine where she implores us to find time for creative expression. Lamott is one of my writing inspirations. I just love her playfully profound "voice" in the written word. She sums up her writing advice, which is good advice for most things worth doing in life:

I begin with my core belief—and the foundation of almost all wisdom traditions—that there is nothing you can buy, achieve, own, or rent that can fill up that hunger inside for a sense of fulfillment and wonder. But the good news is that creative expression, whether that means writing, dancing, bird-watching, or cooking, can give a person almost everything that he or she has been searching for: enlivenment, peace, meaning, and the incalculable wealth of time spent quietly in beauty.

Then I bring up the bad news: You have to make time to do this.

Lamott's book Bird by Bird was the inspiration for me to make more time for creative expression through writing which, in part, led to the adventure of writing a book. 

She says the key is to make time:

This is what I say: First of all, no one needs to watch the news every night, unless one is married to the anchor. Otherwise, you are mostly going to learn more than you need to know about where the local fires are, and how rainy it has been: so rainy! That is half an hour, a few days a week, I tell my students. You could commit to writing one page a night, which, over a year, is most of a book.

If they have to get up early for work and can’t stay up late, I ask them if they are willing NOT to do one thing every day, that otherwise they were going to try and cram into their schedule.

Another interesting article is from a palliative care nurse reflecting on the most common regrets expressed by people who are at the end of their lives.

Number 1 on her list is that people said, "I wish I’d had the courage to live a life true to myself, not the life others expected of me." She writes:

This was the most common regret of all. When people realize that their life is almost over and look back clearly on it, it is easy to see how many dreams have gone unfulfilled. Most people had not honored even a half of their dreams and had to die knowing that it was due to choices they had made, or not made. 

It is very important to try and honor at least some of your dreams along the way. From the moment that you lose your health, it is too late. Health brings a freedom very few realize, until they no longer have it.

The last article I'll reference is one I wrote a couple months back on Steve Jobs' advice to not settle for anything less than doing what you love. It serves as a counterbalance to the advice above that is wonderful, but can degenerate into narcissism and shallow selfishness. This post was one of the most read and most shared from this blog during the last year. I wrote at the time:

The passing of Steve Jobs last week combined with the amazing current success of Apple has created a firestorm or adoration and accolades that I have been as much a part of as anyone.

I was especially moved by Steve Jobs' often referenced 2005 commencement address at Stanford in which he lays out a vision for passionately pursuing what you love in life. He says:

You've got to find what you love. And that is as true for your work as it is for your lovers. Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking until you find it. Don't settle.

He concludes the address by saying:

Stay Hungry. Stay Foolish.

After a week of adoring Steve Jobs and his advice to make the most of life, my attention today has turned to the Apple supply chain and the thousands of primarily Chinese low-income workers who have literally built the Apple empire. I'm struck this morning by the meaninglessness of Jobs' advice to the majority of the people who have worked to build Apple products all these years. If Jobs had delivered his Stanford commencement address to the morning work shift at one of Apple's factories in Taiwan, Singapore, the Philippines, Malaysia, Thailand, or Czech Republic, how would they have responded? What kind of sense would it make in their lives to hear the admonition to not "settle." I have a hunch that the advice to "stay hungry" would confuse these workers who are all too familiar with a very different kind of hunger than the metaphorical variety Jobs was promoting....

I still appreciate the amazing design and efficiency of my apple products this morning, but I'm restless to find out more about their journey to my desk in Spokane, Washington. I'm reminded that I can't just enjoy this technology as an end-product, but there is a story that accompanies these items that is important to know about and that impacts the way I experience them. There are dozens of other hands that touched this computer in a far off place and that truth brings with it some accountability to those workers.

And I find this morning that I have a growing skepticism of Jobs' advice. None of us are superman or superwoman. We all "settle" in a thousand different ways in life. We all come up against limits -- even Steve Jobs, which he speaks to in his commencement address:

Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. 

That's advice that stands up better to scrutiny. It might even resonate on the Foxconn factory floor. Life is fleshed out not so much in the often narcissistic pursuit of what we love, but more so in our grappling with human limits.

I had better stop here because my preacher's voice is about to kick in with a message about how we are all like grass, but the word of the Lord endures forever. I generally try to save my sermons for Sunday mornings. :)

Photo: Saw these birds along the Centennial Trail in Spokane. Finches?

John Muir - Paying Attention to Nature as a Spiritual Discipline

John Muir's writing and approach to life have had a big influence on the way I see the world. Muir is the iconic naturalist who helped pioneer the concept of national parks, founded the Sierra Club, and shaped the early contours of America's appreciation for pristine wilderness areas.

I recently read his classic journal/book titled, A Thousand Mile Walk to the Gulf. The backstory is that the young Muir was injured while working in a wagon wheel factory, almost losing his vision. His eyesight returned and left him with a new resolve to live a life true to his passion for nature and plants. His thousand-mile walk from Indianapolis to the Gulf Coast of Florida in 1867 was his maiden voyage on this new alternative path. He didn't plot out his course other than to take "wildest, leafiest, and least trodden way I could find." The book is a fascinating window into the wilds of post-Civil War America.

Muir encounters all kinds of interesting characters on his journey including roving Appalachian gangs, displaced slaves, and desperate robbers, but my favorite interactions are his encounters with the respectable and reasonable folk. His commitment to wander the woods taking plant samples and rejoicing in the glory of wild places is most confusing to the people who are oriented in the economy and industry of the day.

Here is Muir's description of one such encounter with a blacksmith in the woods of North Carolina who was willing to take him in for dinner and a provide a place to sleep for the night. When Muir explained his adventure the man was baffled:

Looking across the table at me, he said, “Young man, what are you doing down here?” I replied that I was looking at plants.“Plants? What kind of plants?” I said, “Oh, all kinds; grass, weeds, flowers, trees, mosses, ferns, — almost everything that grows is interesting to me.”    

“Well, young man,” he queried, “you mean to say that you are not employed by the Government on some private business?” “No,” I said, “I am not employed by any one except just myself. I love all kinds of plants, and I came down here to these Southern States to get acquainted with as many of them as possible.” “You look like a strong-minded man,” he replied, “and surely you are able to do something better than wander over the country and look at weeds and blossoms. These are hard times, and real work is required of every man that is able. Picking up blossoms doesn’t seem to be a man’s work at all in any kind of times.”

To this I replied, “You are a believer in the Bible, are you not?” “Oh, yes.” “Well, you know Solomon was a strong-minded man, and he is generally believed to have been the very wisest man the world ever saw, and yet he considered it was worth while to study plants; not only to go and pick them up as I am doing, but to study them; and you know we are told that he wrote a book about plants, not only of the great cedars of Lebanon, but of little bits of things growing in the cracks of the walls. “Therefore, you see that Solomon differed very much more from you than from me in this matter. I’ll warrant you he had many a long ramble in the mountains of Judea, and had he been a Yankee he would likely have visited every weed in the land. And again, do you not remember that Christ told his disciples to ‘consider the lilies how they grow,’ and compared their beauty with Solomon in all his glory? Now, whose advice am I to take, yours or Christ’s? Christ says, ‘Consider the lilies.’ You say, ‘Don’t consider them. It isn’t worth while for any strong-minded man."’

This evidently satisfied him, and he acknowledged that he had never thought of blossoms in that way before. He repeated again and again that I must be a very strong-minded man, and admitted that no doubt I was fully justified in picking up blossoms. He then told me that although the war was over, walking across the Cumberland Mountains still was far from safe on account of small bands of guerrillas who were in hiding along the roads, and earnestly entreated me to turn back and not to think of walking so far as the Gulf of Mexico until the country became quiet and orderly once more.

I replied that I had no fear, that I had but very little to lose, and that nobody was likely to think it worth while to rob me; that, anyhow, I always had good luck. In the morning he repeated the warning and entreated me to turn back, which never for a moment interfered with my resolution to pursue my glorious walk.

John Muir (2010-03-28). A Thousand-Mile Walk to the Gulf (American Classics) (pp. 10-11)

This conversation happened almost 150 years ago in a world without cars, airplanes, and limited electricity, but the assumptions and social pressures that underly it are just as relevant today. The blacksmith describes a world where "picking up blossoms" and dedicating yourself to what you find "interesting" doesn't have a place "in any kind of times." He can't imagine anyone paying attention to nature and plants unless they are working for the government or some private money-making venture. Besides all that, he considers it foolhardy to take the road less traveled where unknown dangers awaited. He even hints at an economy that needs all hands on deck to make it grow and thrive.

In response, Muir refers to Jesus' command to consider the lilies, a scripture passage that we drew on for inspiritation as we planned our Year of Plenty experiment. He makes the case for a life of paying attention to nature as a discipline, something worthwhile for its own sake. His brush with blindness had filled him with a passion to open his eyes, literally and figuratively, to the wonder of Creation at every possible turn.

The longer I am a pastor (and a person), the more I am aware of this need to nurture simple and subversive disciplines of paying attention in a world that says there is no room for considering such unproductive endeavors. I am reminded of Muir's words of advice to his friend Samuel Hall Young, a Presbyterian pastor who was preparing to serve at a mission outpost in the Kondike region of northern Canada during the Klondike gold rush days. Hall tells the story in his book, Alaska Days With John Muir:

"You are going on a strange journey this time, my friend," he admonished me. "I don't envy you. You'll have a hard time keeping your heart light and simple in the midst of this crowd of madmen. Instead of the music of the wind among the spruce-tops and the tinkling of the waterfalls, your ears will be filled with the oaths and groans of these poor, deluded, self-burdened men. Keep close to Nature's heart, yourself; and break clear away, once in a while, and climb a mountain or spend a week in the woods. Wash your spirit clean from the earth-stains of this sordid, gold-seeking crowd in God's pure air. It will help you in your efforts to bring to these men something better than gold. Don't lose your freedom and your love of the Earth as God made it." Young, Samuel Hall, 1847-1927. Alaska days with John Muir (Kindle Locations 1667-1674). New York [etc.] Fleming H. Revell Company. 

For a previous post on the topic of paying attention go here. 

FYI - almost all of Muir's writings are available for free download as pdf or Kindle versions here.

Scripture, Culture, and Agriculture: An Agrarian Reading of the Bible - Paying Attention to the Land

I'm reading Scripture, Culture, and Agriculture: An Agrarian Reading of the Bible by Ellen Davis. In the book she argues that agrarian perspectives offer a helpful lens through which to understand the Bible, especially the Old Testament. She writes; "agrarianism is the way of thinking predominant among the biblical writers, who very often do not represent the interests of the powerful." (page 1)

I plan on writing several posts on the book but I wanted to highlight the theme that struck me from the first couple of chapters. In the foreword Wendell Berry lifts up the importance of local engagement in agrarian thought. He writes:

...this is one of the indispensable gifts of her book - she sees the similarity between this modern corporate colonialism and that of the ancient empires. She sees as well, and even more indispensably, the necessity and possibility of local resistance by means of local religion, local knowledge, and local language.

An agrarian reading of the Bible thus forces the de-specialization of one's thoughts about agriculture. With equal force it de-specializes one's thoughts about religion. It does this simply by seeing that the Bible is not a book only about "spirituality" or getting to Heaven, but is also a practical book about the good use of land and creatures as a religious practice, and about the abuse of land and creatures as a kind of blasphemy. (page x)

Davis picks up on this theme of local engagement and de-specialization in the opening chapter and argues that it's important for a Biblical scholar like herself venture beyond her specialty to explore agrarian perspectives that, it turns out, are helpful in understanding the Bible. It's a move away from de-contextualized specialization to locally-informed, locally adapted practices and thought.

The more I read Berry and understand agrarian perspectives, the more I see how a primary impulse of the movement is to re-integrate human thought and action that has been partitioned by the modern industrial project. For those of us who have been specialized away from land and agriculture we are invited to re-engage, to venture out as amateurs. Davis writes:

For me as a biblical scholar, engaging questions of contemporary social analysis means consciously working as an amateur, going outside my area of professional expertise for the sake of love. Augustine's famous interpretive principle of caritas may provide a theological warrant for such a move: reading the biblical text in a way that conduces to knowledge and love of God and neighbor is the touchstone for accurate interpretation.'

In our present intellectual environment, Wendell Berry advocates amateurism as a corrective to the tendency toward overspecialization and abstraction that afflicts all disciplines. He suggests widening the context of all intellectual work and of teaching - perhaps to the width of the local landscape....

To bring local landscapes within what Wes Jackson calls "the boundary of consideration," professional people of all sorts will have to feel the emotions and take the risks of amateurism. They will have to get out of their "fields," so to speak, and into the watershed, the ecosystem, and the community; and they will have to be actuated by affection. (pp. 3-4).

For Berry and other agrarians the starting place for this kind of integrative work is simply paying attention to one's "local landscape," and while I'm no farmer or soil scientist, I CAN open my eyes and pay attention to the land and agriculture that surrounds me. I can go to Steptoe Butte, like I did last night (see picture), and take some photos. And I can dwell on the abundance of our region and also wonder with concern about how this land came to be understood as "industrial." And I can reflect on the ways this land shapes my faith and practice, and how my faith compels me to advocate for its care.

Top Ten Posts of 2010 at Year of Plenty

According to Google Analytics these were the most popular blog posts on Year of Plenty in 2010.

1. Newsflash: Dairy Industry Wants You to Eat More Dairy - What's So Controversial About That?

This post created quite a stir. It got picked up by the president of Dairy Management Corp. and was emailed to all of his contacts. The folks at Domino's Pizza linked it all over the internet. James McWilliams at the Atlantic Monthly credited Bill Bishop at the Daily Yonder with being the first to grasp the way this story was being misreported, but I think I was the first one on the story. My first official big scoop.

2. World Comparison: Fresh vs. Processed Food Consumption

Google placed this high on their search criteria, so it has received a steady flow of clickers all year and also got picked up in some online communities.

3. How My Little Blog Out-Reported the New York Times

This was my follow up to the Newflash post about Dairy Management.

4. Roast House Coffee Newest Roaster on the Spokane Scene

This year I actually started doing some in-the-field reporting, visiting local businesses and writing up short narratives. Roast House was one of the first.

5. What Would You Do If You Had One Year to Live?

This was my first and only blog post to get "Dished," meaning Andrew Sullivan at the Daily Dish linked to it as one of his "Quotes of the Day". 

6. Wendell Berry: Gardening as Health Regimen and Holy Sacrament

This post got picked up a couple different places on the web.

7. American Farm Bureau President Declares War on "self-appointed and self promoting food experts" 

Unlike the post on Dairy Management where large ag interests were eager to see my blog as an asset, this post led to quite a push back from folks at the AFB and the conventional farming community. The AFB PR took issue with my characterization that the AFB president had declared war on consumers concerned with large ag. practices. 

8. Why You Shouldn't Rototill Your Garden

I did a whole series of gardening posts last Spring and this was the most popular of the bunch. Other popular gardening posts include; How to Turn Your Lawn Into a Vegetable Garden, Planning Your Garden Plot (Companion Planning, Rotation, and Location), How to Make Your Own Professional Seed Starting Soil Mix, Tips for Planting the Garden, 

9. How to Get Started Raising Chickens in Your Backyard: Choosing You Chickens

This was part of a series of posts on raising backyard chickens. The other posts included one on building and designing a chicken coop and another on convincing your spouse it's a good idea.

10. Year of Plenty | The Book

I'm told the book goes to print on January 15 and will be released on March 1, 2011.

Thanks for everyone who has contributed and commented on the blog in the last year. If you want to follow along in 2011 you can sign up for the RSS Feed here, you can follow the blog on Twitter here, or click the Like button below to follow on Facebook.

Recipe for a Whole-Hearted Life

I really enjoyed this TED talk from Brene Brown. Her topic of vulnerability has got me thinking about Christmas and its message of God entering our vulnerabilities. It's definitely worth 20 minutes of your time. h/t Andrew Sullivan. Merry Christmas!

Wendell Berry, Thanksgiving, and the Pleasures of Eating

Some helpful words for a Thanksgiving feast from Wendell Berry:

People who know the garden in which their vegetables have grown and know the garden is healthy will remember the beauty of the growing plants, perhaps in the dewy first light of morning when gardens are at their best. Such a memory involves itself with the food and is one of the pleasures of eating....The thought of the good pasture and of the calf contentedly grazing flavors the steak....A significant part of the pleasure of eating is in one's accurate consciousness of the lives and the world from which food comes.

Eating with the fullest pleasure - pleasure, that is, that does not depend on ignorance - is perhaps the profoundest enactment of our connection with the world. In this pleasure we celebrate our dependence and our gratitude, for we are living from mystery, from creatures we did not make and powers we cannot comprehend.

When we gather around the table tomorrow I'll take great pleasure in the thought of our turkey frolicking at Rocky Ridge Ranch and in the mystery of our multi-hued potatoes that were miraculously birthed from the soil in our backyard.

(Note: One of the hopes for my upcoming book is that it will introduce the writing and thought of Wendell Berry to a new audience. If there were a sub-subtitle for the book it would be, "What Happens When Wendell Berry Meets the Suburbs")

From Black Friday to Buy Nothing Day - Subverting the Consumer Culture

Friday, November 26 will be celebrated by most as a way to get the Christmas shopping season kicked-off. A lesser known way to celebrate the day after Thanksgiving is to pay homage to Buy Nothing Day. It's not that complicated. It just means buying nothing as a way to say "No" to our crazy consumer culture. There is a Christian movement that has some affinity with BND called the Advent Consipiracy where the invitation is to give "presence" instead of presents.

It was almost three years ago at the end of 2007 that we devised our own little conspiracy to subvert the status quo and explore more life-giving patterns of consumption. That plan turned into a year of consuming everything local, used, homegrown, or homemade. At the time we felt so stuck that it was hard to see that there are different ways of going at these rhythms of life. But after only a couple of months we realized that what we had thought was our fated destiny was actually a choice, and that our consumer ways need not be inevitable. At the time I said:

One lesson we're learning is that our previous patterns of consumption seemed so unchangeable. It was just the way the world was. Everybody did it that way. It was hard to imagine that there were other ways of doing things. We're learning as a family that all habits, patterns, and practices of consumption are changeable. It might take 5 months to feel comfortable with them, but nothing need be inevitable or set in stone.

Here's and excerpt from one of my favorite Wendell Berry poems to give inspiration for your own experiments and ways of living that don't compute with the status quo.

Manifesto: The Mad Farmer Libertation Front

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.

So, friends, every day do something
that won't compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millenium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns....

As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn't go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

Future Shame: Future Generations Will Condemn Industrial Meat and Abuse of Environment

Kwame Anthony Appiah, a philosophy professor at Princeton University, wrote a provocative Washington Post op-ed over the weekend titled, What Will Future Generations Condemn Us For? that has reverbererated around the internet. In the article he speculates that there are always things current generations are engaged in that future generations will condemn without reservation. He speculates on what current pracices will be the shame of future generations and I was intrigued to see that two of his four prospects are hot topics on this blog; the industrial system of meat production and the wreckless abuse of the environment.

Regarding industrial meat he says;

People who eat factory-farmed bacon or chicken rarely offer a moral justification for what they're doing. Instead, they try not to think about it too much, shying away from stomach-turning stories about what goes on in our industrial abattoirs.

Of the more than 90 million cattle in our country, at least 10 million at any time are packed into feedlots, saved from the inevitable diseases of overcrowding only by regular doses of antibiotics, surrounded by piles of their own feces, their nostrils filled with the smell of their own urine. Picture it -- and then imagine your grandchildren seeing that picture.

Regarding the environment he says;

It's not as though we're unaware of what we're doing to the planet: We know the harm done by deforestation, wetland destruction, pollution, overfishing, greenhouse gas emissions -- the whole litany. Our descendants, who will inherit this devastated Earth, are unlikely to have the luxury of such recklessness. Chances are, they won't be able to avert their eyes, even if they want to.

How Long Does it Take to Change Consumer Habits?

I'm slammed this week with deadlines so I have little time to post. I've been looking over some of the old posts during the year of our consumption experiment and this one from five months in grabbed my attention. The original post with comments is available here.

This week as we sat down to dinner; me comfortably snug in my Value Village Shoes and sweaty from the bike ride home from work, Nancy fashionably dressed in her second hand dress, the girls fresh from a joyful jaunt in the garden maze, all of us eager to dig into some local asparagus, field greens, homemade bread, home churned butter, and meatloaf made from deer meat provided by a hunting friend. About half way through the meal, it dawned on me that I hadn't given any of these things a second thought. All of these practices were normal. We've gone from wondering if it was even possible to follow these rules, to having them be a new, no big deal, normal (at least for one night).

I've read different things about how long it takes to change habits. Anywhere from 21 days to three months. Our experience around consumption is that it takes one day to change habits but it takes almost five months for these new patterns to feel somewhat normal. I guess it also depends on the nature of the changes we seek and how ingrained they are.

We've also learned that it doesn't take a long time of preparation to make the changes. We formulated our rules for consumption on December 27, implemented them on January 1, and have been on a steep but fun learning curve ever since. We allowed ourselves a lot of freedom to fail, and were very open to the possibility that we wouldn't make it. I guess we're still open to that possibility, but with the summer veggies on the way, it feels like we've got some good wind in our sails at this point.

One lesson we're learning is that our previous patterns of consumption seemed so unchangeable. It was just the way the world was. Everybody did it that way. It was hard to imagine that there were other ways of doing things. We're learning as a family that all habits, patterns, and practices of consumption are changeable. It might take 5 months to feel comfortable with them, but nothing need be inevitable or set in stone.

I'm slammed this week with deadlines so I have little time to post. I've been looking over some of the old posts during the year of our consumption experiment and this one from five months in grabbed my attention. The original post with comments is available here.

This week as we sat down to dinner; me comfortably snug in my Value Village Shoes and sweaty from the bike ride home from work, Nancy fashionably dressed in her second hand dress, the girls fresh from a joyful jaunt in the garden maze, all of us eager to dig into some local asparagus, field greens, homemade bread, home churned butter, and meatloaf made from deer meat provided by a hunting friend. About half way through the meal, it dawned on me that I hadn't given any of these things a second thought. All of these practices were normal. We've gone from wondering if it was even possible to follow these rules, to having them be a new, no big deal, normal (at least for one night).

I've read different things about how long it takes to change habits. Anywhere from 21 days to three months. Our experience around consumption is that it takes one day to change habits but it takes almost five months for these new patterns to feel somewhat normal. I guess it also depends on the nature of the changes we seek and how ingrained they are.

We've also learned that it doesn't take a long time of preparation to make the changes. We formulated our rules for consumption on December 27, implemented them on January 1, and have been on a steep but fun learning curve ever since. We allowed ourselves a lot of freedom to fail, and were very open to the possibility that we wouldn't make it. I guess we're still open to that possibility, but with the summer veggies on the way, it feels like we've got some good wind in our sails at this point.

One lesson we're learning is that our previous patterns of consumption seemed so unchangeable. It was just the way the world was. Everybody did it that way. It was hard to imagine that there were other ways of doing things. We're learning as a family that all habits, patterns, and practices of consumption are changeable. It might take 5 months to feel comfortable with them, but nothing need be inevitable or set in stone.

God in the Garden

 

Picture: Dan Hansen helps put in irrigation at the Pumpkin Patch Community Garden.

Here's a promo for the NPR "God in the Garden" radio program that I was interviewed for a couple weeks ago. It will play on Boise NPR tomorrow 91.5 and then probably trickle out to other northwest NPR affiliates. If you're interested I suppose you can email your local NPR affiliate and request that they broadcast it.

GodinGardenPromo(2)

I am discovering in my work with the Pumpkin Patch Community Garden that "Community" is the word of emphasis. It feels less like an experiment in cultivating plants than it does an experiment in forming a community of friends and neighbors. We show up as strangers and after a couple hours of putting together irrigation equipment we leave as friends.

The Pumpkin Patch isn't a "church garden" or a "faith-based garden" like some of those described in the radio program. It's a community garden with a church as partner, working alongside others toward a renewed future for our neighborhood.

That being said I do see these things through my lens of faith. Here's a quote from Wendell Berry's essay, "Health is Membership," that echoes some of my thoughts about the "community" in "community gardens."

I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world, summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.

I believe that health is wholeness. For many years I have returned again and again to the work of the English agriculturist Sr Albert Howard who said, in The Soil and Health, that 'the whole problem of health in soil, plant, animal and man [is] one great subject.'

...I believe that the community - in the fullest sense; a place and all its creatures - is the smallest unit of health and that to speak of the health of an isolated individual is a contradiction in terms.

Community gardens are about seeds and soil and harvest, but they are also about wholeness and health and yes, even love. They take us isolated individuals and place us in a more proper context of cooperation and sharing. I look forward to seeing how things develop through the summer. (I'm learning that these gardens also reflect some of the unhealth of our community. We're not even up and running yet but the vandals and hooligans have already made their presence known.)

I'll post a link to the whole show once it's posted and post some updates on the progress of the garden throughout the summer.